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William Green's avatar

Thanks for sharing these very rich and thought-provoking insights, Tom. Incidentally, one of the many reasons why I read the Zohar most days is that I never fully understand what I'm reading (either the Aramaic or the English translation), so it feels like it transcends the left brain in a very helpful way, putting me in a different state that's somehow more receptive and calmer, more open to a different depth of wisdom that maybe bypasses some kind of gate in my (supposedly) rational brain. I wonder if this effect is similar somehow to the effect of working with Tarot cards? But mostly, I really just wanted to express my principal reaction to your post, which is a deep admiration for your writing. There's so much brainpower at work here in the powerful marshaling of ideas and language, even as you work at moving beyond the limits of intellect. As I read it, I found myself thinking: it makes total sense that you got a First in politics, philosophy, and economics at Oxford. It's a pleasure to watch your big brain at work, wrestling with all this esoteric material, and I'm grateful that we get to benefit from the fruits of your labors. Speaking of which, towards the end of your piece, I found myself thinking that the real key is the intention motivating all our questions and explorations. A moment later, I read your all-important point that "exploring why we want to know what we want to know has rarely been so important." I think that's a deep truth. I've been struck more and more lately by the realization that, when we're motivated increasingly by a desire to benefit others, truths are revealed to us in a different way. Anyway, just sending you my thanks, my appreciation, and my warm wishes -- William

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Andrew Izzo Clarke's avatar

There’s an interesting interpretation of the Tarot system provided for by Mark Passio, that makes sense of both the Tarot and the Kabbalistic Tree of Life; he mentions how none of the occult traditions can really be studied in isolation but rather must be studied with respect to one another. As far as I can tell, both are also variations of the Hero’s Journey, as they’re all representations of how one can travel from ignorance to knowledge, from the Left Hemisphere in the material realm to the Right Hemisphere in unity consciousness.

In the Tree of Life, there are 10 sephirot (which are “emanations”) that form the shape of a tree, corresponding to various mental and emotional characteristics. An 11th sphere, named Da’at, is not considered one of the sephirot but rather the place from which the entire tree grows. There are three vertical pillars or paths on this tree; the left-hand path is the Pillar of Severity dealing with the internal aspects of consciousness; the right hand path is the Pillar of Mercy dealing with the external, masculine aspects of consciousness. And the middle path is the Pillar of Mildness which represents the synthesis between the two.

There also happen to be two main components in a traditional set of Tarot cards; the Major Arcana consists of 22 cards (11 deal with the human psyche, 11 deal with natural laws) and the Minor Arcana (56 cards divided into 4 suits.) The Major Arcana are the ones Passio focuses on because they seem to fit perfectly within the Tree of Life; in other words, each sephirot corresponds to a card from each group of the Major Arcana in Tarot.

I was also curious as to why the number 11, specifically, arises. And it turns out that there are 11 organ systems within the body (the integumentary system, skeletal system, muscular system, nervous system, endocrine system, cardiovascular system, lymphatic system, respiratory system, digestive system, urinary system, reproductive system); is this the reason for the number 11? Perhaps. It’s interesting to note that there are connections between the Tree of Life and the Vedic system of Chakras too; enlightenment consists in ascending the spine towards the highest form of unity consciousness found in the Crown Chakra, which corresponds to the sephirot of Keter. Passio also mentions how 11:11 is a significant and synchronistic number which mystics call the awakening signal.

Back to the Tarot – Kabbalah connections. The Microcosmic Tree of Life and the Tarot deals with individual enlightenment. In the Da’at position, we find the Fool card which represents the knowledge of the self; this is the start of the journey; a fool needs to be willing to put himself out there in order to gain wisdom, as you allude to in your article. Then, from the bottom to the top we find the following:

- Malkuth is the Wheel of Fortune—we’re subject to forces beyond us and are ruled by base instincts.

- Yesod is the Hermit—the desire for truth develops.

- Hod is Courage/Strength—courage is developed within, as the left hand path represents the internal qualities necessary to gain wisdom

- Netzach is the Chariot—will is the external manifestation of the internal courage.

- Tiferet are the Lovers—the union of the masculine and feminine principles signifies Care towards the world, this is the generative, creative principle.

- Gevurah is the Hierophant—shadow work; this is about internal self-control; how do you motivate yourself through inner dialogue?

- Chesed is the Emperor—how do you influence others now that you’ve attained a certain level of knowledge?

- Binah is the Empress—Understanding; this is an internal quality which comes from taking in information and processing it

- Chokmah is the High Priestess—Wisdom; we take action based upon the knowledge that we have come to

- Keter (Kether) is the Magician—This is the highest level of consciousness; we have admitted ignorance, developed courage and will, done the shadow work, influenced others, taken in information, understood it, acted upon it, and we are now Masters of ourselves, showing true self-respect; we can now lead the way.

Then next 11 Tarot cards form the Macrocosmic Tree of Life and can also be mapped onto the tree.

I certainly think it’s worth looking into further. Thought you might find it interesting.

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