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Claire Storrow's avatar

Hi, your Substack is new to me but I’m guessing you’re familiar with Rupert Sheldrake’s work? Also interesting to me about TTT are the quantum-like effects at play, for example Mia struggles with reading her dad and had previously written in her diary at some point that she can read everybody’s mind, but you have to believe in her. Like anything that is “real”, there is an element of relationship that comes into it. Also reminds me of the story of Clever Hans, the horse who could apparently do arithmetic – turned out he could sense his owner’s anxiety around him getting the answers right. But that doesn’t detract from the horse’s abilities due to its heightened senses. There’s very little that the majority of humans understand about the non-verbal, human and non-human; being skeptical though, is seemingly disruptive to the field.

Parsifal Solomon's avatar

It seems really clear to me. There isn't even a need to reject a materialist explanation of things, unless by materialism one means the laughably hubristic view that there can't possibly be connections between things that we aren't currently capable of reliably measuring.

I.e. we are physically connected in a continuum with the entire universe - with the whole of it. All changes to specific parts of the whole, change the condition of the whole. Really the question is, how sensitive are we? What are we capable of sensing? Are we not capable of sensing our environments? And given that our environment is connected in continuum with the entirety of everything, if there is somehow a limit to our ability to sense the whole (rather than discrete 'facts' within it) - where is that limit, and why exactly there?

Which seems very obviously something which is highly influenced by beliefs.

As a basic principle this seems pretty much undisputed - eg amongst many others https://news.mit.edu/2019/how-expectation-influences-perception-0715 . How have we been conditioned into sensing the world, and how deep are we prepared to go to investigate this question?

It seems to me that people are very scared to examine the foundations of their own beliefs.

The idea of science is an extremely effective smokescreen for this - it presents itself, or at least functions within discourse, as a story about the universe with the force of an authoritative structure to give its version of truth a concrete primacy, and so free people from the need to be sure about their own perceptions. Paradoxically, while its claims for truth rely on questioning itself, there is only a certain amount of doubt it can tolerate.

And the nature of the authority which it clothes itself in is highly questionable and fallible - who funds it, who gatekeeps, who stands to win or lose from maintaining rigid stories about what is a valid belief or not?

Doubting too much of its truths tends to provoke a very strong reaction.

From my perspective, I have to ask: why do people cling so strongly to this story of reality (which to me seems highly rigid and very limiting)?

What I see has very old and primal roots: many people feel safer belonging to the group and being told by authority what the truth is, than relying upon their own inner knowledge. This is an issue of very deep disempowerment. Some people deciding they are capable of living in their own reality feels extremely threatening to those who have given all their sense of security to the authorities and arbiters of truth.

Those old roots? Well, the current worldview evolved out of opposition to Catholicism - which exerted a horrifically violent compulsion to its truth. 'Either believe reality is what we say (and therefore do exactly what we tell you), or you will be sent to the worst place imaginable for eternity when you die, and we'll probably torture you while you're still alive.' Truth becomes a very binary proposition. Which I think it still is, for many people still attached to the scientistic view for their security in reality.

Obviously, it's not very secure, because otherwise there wouldn't be such a tremendous backlash when it's threatened. The security is an illusion which requires an ever-increasing amount of energy to maintain.

Underneath that, the roots of that insecurity are in the millennia of (often extremely traumatic) control and conditioning, to separate us from our inner self, of which Catholicism was only one manifestation. These are all very present in the bedrock of our current way of relating as a society, but we'll hidden by all the layers of trauma that we don't want to look at, but which are clearly being replicated externally.

This is hugely disempowering. And to regain that independent source of power is extremely difficult, it entails being honest with the entirety of our own history of traumatic disempowerment. And many people would much rather not face that.

Of course, this also leads to very binary thinking. I'm suspicious of the way 'Materialism' has been set up in this context. Let's beware the journalistic tendency to find drama and opposition in everything, and approach this with as much openness to disagreeing as possible.

So to get back to the point, there are questions which I think could really help. If you're struggling to get your head around 'telepathy', first define what exactly what you mean by that. Then ask, and perhaps be really clear in answering:

Why shouldn't we be able to sense things which are currently hidden to a limited worldview?

And, why do we have to prove it in a certain way before it becomes an acceptable 'fact'?

How much do you as an individual, need your beliefs about reality to be identical with billions of others on this planet?

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